Lecture given by Dr. Kinley in 1959 at 1347 North Cahuenga Blvd., Hollywood, CA 90028.
In order to present the fact about the Creation of the Heaven and Earth, it is first necessary to establish a firm basis of understanding and definition of certain primary facts. It is assumed that the reader agrees that there is a supreme force, or greater Supreme Being, which we call God. This Supreme Being, or God, is the source and substance from which all things that are in the material universe originated; therefore we say that God is All in All. In other words, that God is the three-fold Universal Spirit. In order for the God Spirit to become transformed into substance or matter, a process called transmutation must occur. This transmutation is simply Spirit Materialized, either into an incorporeal form or into a physical or concrete form. This interpretation is valid, since God in his abstract form is the limits and bounds of every conceivable and inconceivable idea of source and substance, wisdom and intelligence, knowledge and power, law and justice, love and mercy, beauty and glory. In order for God to manifest himself, or make himself known and understood to the creatures of his creation, he had to transform himself into the intermediate or incorporeal state, in the form of a great heavenly anthropomorphic being.
Throughout our studies in this course, we will always maintain the premise that God or Spirit is divided into two distinct counterparts: (1) the invisible and (2) the visible. We will further break down the visible counterpart of God, by which all manifestations throughout the physical and material universe can be clearly seen are threefold. Thus all things created under God must have a visible and an invisible counterpart, with the visible counterpart broken into three distinct levels.
With this preparation, we are now ready to present the true understanding of the Creation of the Heaven and the Earth according to the well documented, authenticated historical records after Moses led the Children of Israel out of Egypt and into the wilderness. Moses was called into the cloud of Mt. Sinai, and it was at this time that God manifested himself to Moses and those who were with Moses, and revealed the threefold Archetypal Pattern of the Universe. At the same time, Moses was shown still another vision; this was the vision of the Creation of the Heaven and Earth, and it is from this vision the Book of Genesis was later written by Moses.
On the seventh day, God called to Moses out of the midst of the cloud, and the sight of the glory of the Lord was like a devouring fire, and Moses went into the midst of the cloud, and the glory of the Lord abode upon Mt. Sinai, and the cloud covered it six days. The six solar days during which the vision of Moses occurred, was established as the six solar days by those followers of Moses who remained at the foot of Mt. Sinai. During the period of Moses’ vision in the cloud, he was not in the physical realm, he was in the realm of eternity, which has no time, but is all time from the beginning to the end. Later, when sitting down to write the book of Genesis, in order to clearly place and establish the sequence of events, Moses divided his vision of the creation into what he saw during each of the six solar days he spent with God in the mount. Therefore, he started the Book of Genesis by writing, In the beginning God created the heaven and the earth –this was in the beginning of his vision. This also becomes a satisfactory explanation of how Moses could have accurately written the history of the Creation of the Heaven and the earth in his compilation of the Book of Genesis nearly 2,000 years after the beginning of biblical history.
Moses wrote In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said Let there be light: and there was light. And God saw the light that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. (You will notice that while Moses saw his vision in the cloud on Mt. Sinai, there was no night. This further authenticates that Moses was relating what he saw in his vision, according to the solar time sequence established by his followers.)
He went on, and God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament and divided the waters, which were under the firmament from the waters which were above the firmament, and it was so. And God called the firmament Heaven. And the evening and the morning (Note evening and morning, without night as Moses saw his vision in the mount) were the second day.
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. And God said, Let the earth bring forth grass, the herb yielding seed and the fruit tree yielding fruit after his kind, whose seed is in itself upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. And the evening and the morning were the third day. (Again, we have the interpolation of solar time by Moses.)
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs and for seasons, and for days, and years: and let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day. (Notice again we have a solar day recorded by Moses.)
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and everything that creepeth upon the earth after his kind: and God saw that it was good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. (We therefore know from the interpretation of Moses in this vision as he watched God create man in his own image, that when God appeared to him in a form that he could comprehend, as the great anthropomorphic being, that it was in the form of a God man.) And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. And God saw that everything that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. These are the generations of the heavens and of the earth when they were created, in the day (or that day in Eternity when Moses saw his vision amidst the cloud atop Mt. Sinai) that the LORD God made the earth the heavens,
In future lessons we will return to this vision of Moses and show the ramifications and correlations, the consistency of repetition of our basic Pattern from the very beginning of the Creation of the Heaven and Earth throughout recorded history.
You will learn to recognize and understand why each day of creation, there was a division. You will learn to fit the Pattern over any sequence of history and prove or disprove the validity. You will come to know and understand God and his Eternal Purpose, through every manifestation of God. You will learn that God has manifested himself in and through every single thing that he has created. You will learn that God is within you and by this knowledge and understanding the keys to the Kingdom are of God, the God which is surely within you at all times can be used to enrichen, strengthen, and exult every moment of your existence in the realm of physical time and throughout all Eternity in the Spiritual Realm.
